Papyrus 47 (๐”“47) โ€” Revelation 13โ€“14

PAPYRUS 47 ยท ๐”“47 ยท P. CHESTER BEATTY III

The Mark of the Beast & the 144,000

Revelation 13:16โ€“14:10, read letter by letter โ€” the number 666, the Lamb on Mount Zion, and the fall of Babylon. From the oldest surviving copy of the Book of Revelation.
Printable PDF
One-page reference to print & hold beside your replica.

The short answerWhat is this leaf?

This is a leaf from Papyrus 47 โ€” the earliest substantial copy of the Book of Revelation, written in the third century. On these two pages you can read some of the most famous words in the Bible in the oldest form we have them: the mark โ€œon the right hand or the forehead,โ€ the calculation of ฮงฮžฮฃ โ€” 666 โ€” and, on the other side, the Lamb standing on Mount Zion with the 144,000, the three angels, and โ€œFallen, fallen is Babylon the great.โ€

The leaf is torn along its edges, so part of every line is lost. This page shows you exactly which letters are real ink on the papyrus and which are supplied by scholars โ€” so you can read your replica precisely, and see the famous numbers written the way the scribe actually wrote them.

How to read this page
ฮ‘ฮกฮฮ™ฮŸฮ
On your replica โ€” highlighted ink that physically survives on the papyrus.
ฮงฮžฮฃ
Overline โ€” a bar the scribe drew over a sacred name (God, Father, Lord) and over a number. Here ฮงฮžฮฃ is not a word but the figure 666.
[ฮŸฮฅฮคฮŸฮ™]
Supplied โ€” grey, bracketed letters torn from the edges and restored from the known text of Revelation.

The feature666 and 144,000, in the scribeโ€™s own hand

Ancient scribes wrote numbers with letters, not digits, and drew a bar over them โ€” the same bar they used for sacred names. On the front page, look for ฮงฮžฮฃ: chi (600) + xi (60) + stigma (6) = 666, the number of the beast, written exactly as here in the oldest copy of Revelation. On the back, ฮกฮœฮ” โ€” rho (100) + mu (40) + delta (4) = 144 โ€” followed by the word for โ€œthousandโ€: the 144,000.

Because P47 predates almost every other witness to Revelation, this leaf is close to the source of these images that have echoed through art, music and imagination for eighteen centuries.

Line by lineThe Greek exactly as it sits on the leaf

Transcribed from the INTF transcription (NTVMR, ๐”“47 folio 7) and shown in the majuscule capitals the scribe used, with the original line breaks. Sacred names and numbers keep their overline. The photograph sits beside each side so you can compare the letters directly.

gold = ink on the manuscript overline = nomen sacrum / numeral [ grey ] = supplied / torn away

Front โ€” Revelation 13:16โ€“14:4 (the mark, 666, and the 144,000)

Papyrus 47, Revelation 13:16-14:4 (recto) in its acrylic display
Papyrus 47 ยท recto ยท Revelation 13:16โ€“14:4 ยท tap to enlarge
1[ฮคฮŸฮฅฮฃ ฮ•ฮ›ฮ•ฮฅฮ˜ฮ•ฮกฮŸฮฅฮฃ ฮš]ฮ‘ฮ™ [ฮ”ฮŸฮฅ]ฮ›ฮŸ[ฮฅฮฃ] ฮ™[ฮฮ‘ ฮ”ฮฉ]Rev 13:16
2[ฮฃฮ™ฮ ฮ‘ฮฅฮค]ฮŸฮ™ฮฃ ฮงฮ‘ฮกฮ‘ฮ“ฮœฮ‘ฮคฮ‘ ฮ•ฮ ฮ™ ฮคฮ—ฮฃ ฮงฮ•ฮ™ฮกฮŸฮฃ
3[ฮ‘ฮฅฮคฮฉ]ฮ ฮคฮ—ฮฃ ฮ”ฮ•ฮžฮ™ฮ‘ฮฃ ฮ— ฮ•ฮ ฮ™ ฮคฮฉฮ ฮœฮ•ฮคฮฉฮ ฮฉฮ
4[ฮ‘ฮฅฮค]ฮฉฮ ฮšฮ‘ฮ™ ฮ™ฮฮ‘ ฮœฮ— ฮคฮ™ฮฃ ฮ”ฮฅฮฮ—ฮคฮ‘ฮ™ ฮ‘ฮ“ฮŸฮกฮ‘13:17
5ฮฃฮ‘ฮ™ ฮ— ฮ ฮฉฮ›ฮ—ฮฃฮ‘ฮ™ ฮ•ฮ™ ฮœฮ— ฮŸ ฮ•ฮงฮฉฮ ฮคฮŸ ฮงฮ‘ฮกฮ‘ฮ“ฮœฮ‘
6ฮ— ฮคฮŸ ฮŸฮฮŸฮœฮ‘ ฮคฮŸฮฅ ฮ˜ฮ—ฮกฮ™ฮŸฮฅ ฮ— ฮคฮŸฮ ฮ‘ฮกฮ™ฮ˜ฮœฮŸฮ
7ฮคฮŸฮฅ ฮŸฮฮŸฮœฮ‘ฮคฮŸฮฃ ฮ‘ฮฅฮคฮŸฮฅ ฮฉฮ”ฮ• ฮ— ฮฃฮŸฮฆฮ™ฮ‘ ฮ•ฮฃฮคฮ™ฮ13:18
8ฮŸ ฮ•ฮงฮฉฮ ฮŸฮฅฮ ฮจฮ—ฮฆฮ™ฮฃฮ‘ฮคฮฉ ฮคฮŸฮ ฮ‘ฮกฮ™ฮ˜ฮœฮŸฮ ฮคฮŸฮฅ
9ฮ˜ฮ—ฮกฮ™ฮŸฮฅ ฮ‘ฮกฮ™ฮ˜ฮœฮŸฮฃ ฮ“ฮ‘ฮก ฮ‘ฮฮ˜ฮกฮฉฮ ฮŸฮฅ ฮ•ฮฃฮคฮ™ฮ
10ฮ•ฮฃฮคฮ™ฮ ฮ”ฮ• ฮงฮžฮฃ ฮšฮ‘ฮ™ ฮ•ฮ™ฮ”ฮŸฮ ฮšฮ‘ฮ™ ฮ•ฮ™ฮ”ฮŸฮฅ ฮ‘ฮก14:1
11ฮฮ™ฮŸฮ ฮ•ฮฃฮคฮฉฮฃ ฮ•ฮ ฮ™ ฮคฮŸ ฮŸฮกฮŸฮฃ ฮฃฮ•ฮ™ฮฉฮ ฮšฮ‘ฮ™ ฮœฮ•
12ฮค ฮ‘ฮฅฮคฮŸฮฅ ฮกฮœฮ” ฮงฮ•ฮ™ฮ›ฮ™ฮ‘ฮ”ฮ•ฮฃ ฮ•ฮงฮŸฮฅฮฃฮ‘ฮ™ ฮคฮŸ ฮŸฮฮŸ
13ฮœฮ‘ ฮ‘ฮฅฮคฮŸฮฅ ฮšฮ‘ฮ™ ฮคฮŸ ฮŸฮฮŸฮœฮ‘ ฮคฮŸฮฅ ฮ ฮกฮฃ ฮ‘ฮฅฮคฮŸฮฅ
14ฮ“ฮ•ฮ“ฮกฮ‘ฮœฮœฮ•ฮฮŸฮ ฮ•ฮ ฮ™ ฮคฮฉฮ ฮœฮ•ฮคฮฉฮ ฮฉฮ
15ฮ‘ฮฅฮคฮฉฮ ฮšฮ‘ฮ™ ฮ—ฮšฮŸฮฅฮฃฮ‘ ฮฆฮฉฮฮ—ฮ ฮฉฮฃ ฮ•ฮš ฮคฮŸฮฅ14:2
16ฮŸฮฅฮกฮ‘ฮฮŸฮฅ ฮฉฮฃ ฮฆฮฉฮฮ—ฮ ฮฅฮ”ฮ‘ฮคฮฉฮ ฮ ฮŸฮ›ฮ›ฮฉฮ
17ฮšฮ‘ฮ™ ฮฉฮฃ ฮฆฮฉฮฮ—ฮ ฮ’ฮกฮŸฮฮคฮ—ฮฃ ฮœฮ•ฮ“ฮ‘ฮ›ฮ—ฮฃ ฮšฮ‘ฮ™
18ฮฆฮฉฮฮ—ฮ ฮ—ฮšฮŸฮฅฮฃฮ‘ ฮฉฮฃ ฮฆฮฉฮฮ—ฮ ฮšฮ™ฮ˜ฮ‘ฮก[ฮฉ]
19ฮ”ฮฉฮ ฮšฮ™ฮ˜ฮ‘ฮกฮ™ฮ–ฮŸฮฮคฮฉฮ ฮ•ฮ ฮคฮ‘ฮ™ฮฃ ฮšฮ™ฮ˜ฮ‘[ฮกฮ‘ฮ™ฮฃ]
20ฮ‘ฮฅฮคฮฉฮ ฮšฮ‘ฮ™ ฮ‘ฮ”ฮฉฮฃฮ™ฮ ฮฉฮ”ฮ—ฮ ฮšฮ‘ฮ™ฮ[ฮ—ฮ]14:3
21ฮ•ฮฮฉฮ ฮ™ฮŸฮ ฮคฮŸฮฅ ฮ˜ฮกฮŸฮฮŸฮฅ ฮšฮ‘ฮ™ ฮ•ฮฮฉฮ [ฮ™ฮŸฮ]
22[ฮค]ฮฉฮ ฮ” ฮ–ฮฉฮฉฮ ฮšฮ‘ฮ™ ฮคฮฉฮ ฮ ฮกฮ•ฮฃ[ฮ’ฮฅฮคฮ•]
23ฮกฮฉฮ ฮšฮ‘ฮ™ ฮŸฮฅฮ”ฮ•ฮ™ฮฃ ฮ•ฮ”ฮฅฮฮ‘ฮคฮŸ ฮœฮ‘ฮ˜ฮ•[ฮ™ฮ]
24ฮคฮ—ฮ ฮฉฮ”ฮ—ฮ ฮ•ฮ™ ฮœฮ— ฮ‘ฮ™ ฮกฮœฮ” ฮงฮ•ฮ™ฮ›[ฮ™ฮ‘ฮ”ฮ•ฮฃ]
25ฮŸฮ™ ฮ—ฮ“ฮŸฮกฮ‘ฮฃฮœฮ•ฮฮŸฮ™ ฮ‘ฮ ฮŸ ฮคฮ—ฮฃ ฮ“ฮ—[ฮฃ] [ฮŸฮฅฮคฮŸฮ™]14:4
26[ฮ•ฮ™]ฮฃฮ™ฮ ฮŸฮ™ ฮœฮ— ฮœฮ•ฮคฮ‘ ฮ“ฮฅฮฮ‘ฮ™ฮšฮฉ[ฮ] [ฮŸฮฅฮš ฮ•ฮœฮŸ]
27ฮ›ฮฅฮฮ˜ฮ—ฮฃฮ‘ฮ ฮ ฮ‘ฮกฮ˜ฮ•ฮฮŸฮ™ ฮ“ฮ‘ฮก [ฮ•ฮ™ฮฃฮ™ฮ]
The top of the page is lost; the surviving text begins mid-sentence in 13:16 (โ€œโ€ฆthe free and the slavesโ€) and runs into the vision of the Lamb on Mount Zion.

Back โ€” Revelation 14:4โ€“10 (the firstfruits and the three angels)

Papyrus 47, Revelation 14:4-10 (verso) in its acrylic display
Papyrus 47 ยท verso ยท Revelation 14:4โ€“10 ยท tap to enlarge
1[ฮ—ฮ“ฮŸฮกฮ‘]Rev 14:4
2ฮฃฮ˜ฮ—ฮฃฮ‘ฮ ฮ‘ฮ ฮŸ ฮคฮฉฮ [ฮ‘]ฮฮ˜ฮกฮฉ[ฮ ฮฉฮ]
3[ฮ‘]ฮ ฮ‘ฮกฮงฮ— ฮคฮฉ ฮ˜ฮฉ ฮšฮ‘ฮ™ ฮคฮฉ ฮ‘ฮกฮฮ™[ฮฉ] [ฮšฮ‘ฮ™ ฮ•ฮ]14:5
4ฮคฮฉ ฮฃฮคฮŸฮœฮ‘ฮคฮ™ ฮ‘ฮฅฮคฮฉฮ ฮŸฮฅฮง ฮ•ฮฅฮกฮ•ฮ˜ฮ— [ฮจฮ•ฮฅ]
5ฮ”ฮŸฮฃ ฮ‘ฮœฮฉฮœฮŸฮ™ ฮ“ฮ‘ฮก ฮ•ฮ™ฮฃฮ™ฮ ฮšฮ‘ฮ™ ฮ•ฮ™ฮ”ฮŸฮ [ฮ‘ฮ“]14:6
6ฮ“ฮ•ฮ›ฮŸฮ ฮ ฮ•ฮคฮŸฮœฮ•ฮฮŸฮ ฮ•ฮ ฮœฮ•ฮฃฮŸฮฅฮกฮ‘ฮฮ—
7ฮœฮ‘ฮคฮ™ ฮ•ฮงฮŸฮฮคฮ‘ ฮ•ฮฅฮ‘ฮ“ฮ“ฮ•ฮ›ฮ™ฮŸฮ ฮ‘ฮ™ฮฉฮฮ™ฮŸฮ
8ฮ•ฮฅฮ‘ฮ“ฮ“ฮ•ฮ›ฮ™ฮฃฮ‘ฮฃฮ˜ฮ‘ฮ™ ฮ•ฮ ฮ™ ฮคฮŸฮฅฮฃ ฮšฮ‘ฮ˜ฮ—ฮœฮ•
9ฮฮŸฮฅฮฃ ฮ•ฮ ฮ™ ฮคฮ—ฮฃ ฮ“ฮ—ฮฃ ฮšฮ‘ฮ™ ฮ•ฮ ฮ™ ฮ ฮ‘ฮ ฮ•ฮ˜ฮฮŸฮฃ
10ฮšฮ‘ฮ™ ฮฆฮฅฮ›ฮฉฮ ฮšฮ‘ฮ™ ฮ“ฮ›ฮฉฮฃฮฃฮฉฮ ฮšฮ‘ฮ™ ฮ›ฮ‘ฮŸฮ
11ฮ›ฮ•ฮ“ฮŸฮฮคฮ‘ ฮ•ฮ ฮฆฮฉฮฮ— ฮœฮ•ฮ“ฮ‘ฮ›ฮ— ฮฆฮŸฮ’ฮ—ฮ˜ฮ—14:7
12ฮคฮ• ฮคฮŸฮ ฮ˜ฮ ฮšฮ‘ฮ™ ฮ”ฮŸฮžฮ‘ฮฃฮ‘ฮคฮ• ฮ‘ฮฅฮคฮŸฮ ฮ”ฮŸฮžฮ‘ฮ
13ฮŸฮคฮ™ ฮ—ฮ›ฮ˜ฮ•ฮ ฮ— ฮฉฮกฮ‘ ฮคฮ—ฮฃ ฮšฮกฮ™ฮฃฮ•ฮฉฮฃ ฮ‘ฮฅฮคฮŸฮฅ
14ฮšฮ‘ฮ™ ฮ ฮกฮŸฮฃฮšฮฅฮฮ—ฮฃฮ‘ฮคฮ• ฮคฮฉ ฮ ฮŸฮ™ฮ—ฮฃฮ‘ฮฮคฮ™ ฮคฮŸฮ
15ฮŸฮฅฮกฮ‘ฮฮŸฮ ฮšฮ‘ฮ™ ฮคฮ—ฮ ฮ“ฮ—ฮ ฮšฮ‘ฮ™ ฮคฮ—ฮ ฮ˜ฮ‘ฮ›ฮ‘ฮฃ
16ฮฃฮ‘ฮ ฮšฮ‘ฮ™ ฮ ฮ—ฮ“ฮ‘ฮฃ ฮฅฮ”ฮ‘ฮคฮฉฮ ฮšฮ‘ฮ™ ฮ‘ฮ›ฮ›ฮŸฮฃ ฮ’14:8
17ฮ—ฮšฮŸฮ›ฮŸฮฅฮ˜ฮ•ฮ™ ฮ›ฮ•ฮ“ฮฉฮ ฮ•ฮ ฮ•ฮฃฮ•ฮ ฮ•ฮ ฮ•ฮฃฮ•ฮ
18ฮ’ฮ‘ฮ’ฮฅฮ›ฮฉฮ ฮ— ฮœฮ•ฮ“ฮ‘ฮ›ฮ— ฮ•ฮš ฮคฮŸฮฅ ฮŸฮ™ฮฮŸฮฅ ฮคฮŸฮฅ
19[ฮ˜]ฮฅฮœฮŸฮฅ ฮคฮ—ฮฃ ฮ ฮŸฮกฮฮ•ฮ™ฮ‘ฮฃ ฮ‘ฮฅฮคฮ—ฮฃ ฮ ฮ•ฮ ฮคฮฉ
20ฮšฮ‘ฮ ฮ ฮ‘ฮฮคฮ‘ ฮคฮ‘ ฮ•ฮ˜ฮฮ— ฮšฮ‘ฮ™ ฮ‘ฮ›ฮ›ฮŸฮฃ ฮ‘ฮ“ฮ“ฮ•ฮ›ฮŸฮฃ14:9
21[ฮค]ฮกฮ™ฮคฮŸฮฃ ฮ—ฮšฮŸฮ›ฮŸฮฅฮ˜ฮ—ฮฃฮ•ฮ ฮ‘ฮฅฮคฮŸฮ™ฮฃ ฮ›ฮ•ฮ“ฮฉฮ
22[ฮ•ฮ] ฮฆฮฉฮฮ— ฮœฮ•ฮ“ฮ‘ฮ›ฮ— ฮ•ฮ™ ฮคฮ™ฮฃ ฮ ฮกฮŸฮšฮฅฮฮ•ฮ™ ฮคฮŸ
23[ฮ˜]ฮ—ฮกฮ™ฮŸฮ ฮšฮ‘ฮ™ ฮคฮ—ฮ ฮ•ฮ™ฮšฮŸฮฮ‘ ฮ‘ฮฅฮคฮŸฮฅ ฮšฮ‘ฮ™
24[ฮ›ฮ‘]ฮœฮ’ฮ‘ฮฮ•ฮ™ ฮงฮ‘ฮกฮ‘ฮ“ฮœฮ‘ ฮ•ฮ ฮ™ ฮคฮŸฮฅ ฮœฮ•
25[ฮคฮฉ]ฮ ฮŸฮฅ ฮ‘ฮฅฮคฮŸฮฅ ฮ— ฮ•ฮ ฮ™ ฮคฮ—ฮฃ ฮงฮ•ฮ™ฮกฮŸ[ฮฃ]
26[ฮ‘ฮฅฮคฮŸฮฅ] ฮšฮ‘ฮ™ ฮ‘ฮฅฮคฮŸฮฃ ฮ ฮ™ฮ•ฮคฮ‘ฮ™ ฮ•ฮš ฮคฮŸฮฅ14:10
27[ฮŸฮ™ฮฮŸฮฅ ฮคฮŸ]ฮฅ ฮ˜ฮฅฮœฮŸฮฅ ฮคฮŸฮฅ ฮ˜ฮฅ ฮœฮŸฮฅ ฮšฮ•
This side runs from the 144,000 as โ€œfirstfruits to God and the Lambโ€ through the three angels, and breaks off mid-word at ฮšฮ•|(ฮบฮตฯฮฑฯƒฮผฮตฮฝฮฟฯ…), โ€œmixed,โ€ in 14:10.

Word by wordRead it, sound it out, and see the meaning

The whole leaf, word by word: the Greek on the leaf, a transliteration to sound it out, and a word-for-word English gloss, with the smooth translation after each passage. Sacred names and numbers carry the scribeโ€™s overline; their meaning is in the gloss. Words in a gold box appear (at least partly) on the fragment; grey words in [brackets] are supplied.

gold = ink on the manuscript overline = nomen sacrum / numeral [ grey ] = supplied / torn away

A mark on every hand and forehead โ€” Revelation 13:16โ€“17

[ฮคฮŸฮฅฮฃ]tousthe [ฮ•ฮ›ฮ•ฮฅฮ˜ฮ•ฮกฮŸฮฅฮฃ]eleutherousfree [ฮš]ฮ‘ฮ™kaiand [ฮ”ฮŸฮฅ]ฮ›ฮŸ[ฮฅฮฃ]doulousslaves ฮ™[ฮฮ‘]hinaso that [ฮ”ฮฉฮฃฮ™ฮ]dลsinthey give [ฮ‘ฮฅฮค]ฮŸฮ™ฮฃautoisthem ฮงฮ‘ฮกฮ‘ฮ“ฮœฮ‘ฮคฮ‘charagmatamarks ฮ•ฮ ฮ™epion ฮคฮ—ฮฃtฤ“sthe ฮงฮ•ฮ™ฮกฮŸฮฃcheiroshand [ฮ‘ฮฅฮคฮฉ]ฮautลntheir ฮคฮ—ฮฃtฤ“sthe ฮ”ฮ•ฮžฮ™ฮ‘ฮฃdexiasright ฮ—ฤ“or ฮ•ฮ ฮ™epion ฮคฮฉฮtลnthe ฮœฮ•ฮคฮฉฮ ฮฉฮmetลpลnforeheads [ฮ‘ฮฅฮค]ฮฉฮautลntheir ฮšฮ‘ฮ™kaiand ฮ™ฮฮ‘hinaso that ฮœฮ—mฤ“not ฮคฮ™ฮฃtisanyone ฮ”ฮฅฮฮ—ฮคฮ‘ฮ™dynฤ“taimay be able ฮ‘ฮ“ฮŸฮกฮ‘ฮฃฮ‘ฮ™agorasaito buy ฮ—ฤ“or ฮ ฮฉฮ›ฮ—ฮฃฮ‘ฮ™pลlฤ“saito sell ฮ•ฮ™eiexcept ฮœฮ—mฤ“โ€” ฮŸhothe one ฮ•ฮงฮฉฮechลnhaving ฮคฮŸtothe ฮงฮ‘ฮกฮ‘ฮ“ฮœฮ‘charagmamark ฮ—ฤ“or ฮคฮŸtothe ฮŸฮฮŸฮœฮ‘onomaname ฮคฮŸฮฅtouof the ฮ˜ฮ—ฮกฮ™ฮŸฮฅthฤ“rioubeast ฮ—ฤ“or ฮคฮŸฮtonthe ฮ‘ฮกฮ™ฮ˜ฮœฮŸฮarithmonnumber ฮคฮŸฮฅtouof the ฮŸฮฮŸฮœฮ‘ฮคฮŸฮฃonomatosname ฮ‘ฮฅฮคฮŸฮฅautouof it

16 He causes allโ€ฆ the free and the slaves, to be given marks on their right hands, or on their foreheads; 17 and that no one would be able to buy or to sell, unless he has that mark, which is the name of the beast or the number of its name.

Smooth translation: World English Bible (public domain).

The number of the beast โ€” 666 โ€” Revelation 13:18

ฮฉฮ”ฮ•hลdehere ฮ—hฤ“the ฮฃฮŸฮฆฮ™ฮ‘sophiawisdom ฮ•ฮฃฮคฮ™ฮestinis ฮŸhothe one ฮ•ฮงฮฉฮechลnhaving ฮŸฮฅฮountherefore ฮจฮ—ฮฆฮ™ฮฃฮ‘ฮคฮฉpsฤ“phisatลlet him calculate ฮคฮŸฮtonthe ฮ‘ฮกฮ™ฮ˜ฮœฮŸฮarithmonnumber ฮคฮŸฮฅtouof the ฮ˜ฮ—ฮกฮ™ฮŸฮฅthฤ“rioubeast ฮ‘ฮกฮ™ฮ˜ฮœฮŸฮฃarithmosa number ฮ“ฮ‘ฮกgarfor ฮ‘ฮฮ˜ฮกฮฉฮ ฮŸฮฅanthrลpouof a man ฮ•ฮฃฮคฮ™ฮestinit is ฮ•ฮฃฮคฮ™ฮestinit is ฮ”ฮ•deand ฮงฮžฮฃ666666

18 Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. Its number is ฮงฮžฮฃ โ€” six hundred sixty-six. (P47 writes the number as the three Greek letters ฮง ฮž ฯš under a bar, and here reads โ€œโ€ฆis, isโ€ฆโ€ โ€” see textual notes.)

Smooth translation: World English Bible (public domain).

The Lamb and the 144,000 on Mount Zion โ€” Revelation 14:1

ฮšฮ‘ฮ™kaiand ฮ•ฮ™ฮ”ฮŸฮeidonI saw ฮšฮ‘ฮ™kaiand ฮ•ฮ™ฮ”ฮŸฮฅeidoubehold ฮ‘ฮกฮฮ™ฮŸฮarniona Lamb ฮ•ฮฃฮคฮฉฮฃestลsstanding ฮ•ฮ ฮ™epion ฮคฮŸtothe ฮŸฮกฮŸฮฃorosMount ฮฃฮ•ฮ™ฮฉฮSeiลnZion ฮšฮ‘ฮ™kaiand ฮœฮ•ฮคmetโ€™with ฮ‘ฮฅฮคฮŸฮฅautouhim ฮกฮœฮ”144144 ฮงฮ•ฮ™ฮ›ฮ™ฮ‘ฮ”ฮ•ฮฃchiliadesthousand ฮ•ฮงฮŸฮฅฮฃฮ‘ฮ™echousaihaving ฮคฮŸtothe ฮŸฮฮŸฮœฮ‘onomaname ฮ‘ฮฅฮคฮŸฮฅautouhis ฮšฮ‘ฮ™kaiand ฮคฮŸtothe ฮŸฮฮŸฮœฮ‘onomaname ฮคฮŸฮฅtouof the ฮ ฮกฮฃpatrosFather ฮ‘ฮฅฮคฮŸฮฅautouhis ฮ“ฮ•ฮ“ฮกฮ‘ฮœฮœฮ•ฮฮŸฮgegrammenonwritten ฮ•ฮ ฮ™epion ฮคฮฉฮtลnthe ฮœฮ•ฮคฮฉฮ ฮฉฮmetลpลnforeheads ฮ‘ฮฅฮคฮฉฮautลntheir

1 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name and the name of his Father written on their foreheads. (โ€œ144โ€ is written ฮกฮœฮ” under a bar; the scribe spells โ€œthousandโ€ ฮงฮ•ฮ™ฮ›ฮ™ฮ‘ฮ”ฮ•ฮฃ and โ€œZionโ€ ฮฃฮ•ฮ™ฮฉฮ.)

Smooth translation: World English Bible (public domain).

A voice from heaven; a new song โ€” Revelation 14:2โ€“3

ฮšฮ‘ฮ™kaiand ฮ—ฮšฮŸฮฅฮฃฮ‘ฤ“kousaI heard ฮฆฮฉฮฮ—ฮphลnฤ“na voice ฮฉฮฃhลsas ฮ•ฮšekfrom ฮคฮŸฮฅtouโ€” ฮŸฮฅฮกฮ‘ฮฮŸฮฅouranouheaven ฮฉฮฃhลsas ฮฆฮฉฮฮ—ฮphลnฤ“na sound ฮฅฮ”ฮ‘ฮคฮฉฮhydatลnof waters ฮ ฮŸฮ›ฮ›ฮฉฮpollลnmany ฮšฮ‘ฮ™kaiand ฮฉฮฃhลsas ฮฆฮฉฮฮ—ฮphลnฤ“na sound ฮ’ฮกฮŸฮฮคฮ—ฮฃbrontฤ“sof thunder ฮœฮ•ฮ“ฮ‘ฮ›ฮ—ฮฃmegalฤ“sgreat ฮšฮ‘ฮ™kaiand ฮฆฮฉฮฮ—ฮphลnฤ“nthe voice ฮ—ฮšฮŸฮฅฮฃฮ‘ฤ“kousaI heard ฮฉฮฃhลswas like ฮฆฮฉฮฮ—ฮphลnฤ“nthe sound ฮšฮ™ฮ˜ฮ‘ฮก[ฮฉ]ฮ”ฮฉฮkitharลdลnof harpists ฮšฮ™ฮ˜ฮ‘ฮกฮ™ฮ–ฮŸฮฮคฮฉฮkitharizontลnplaying harps ฮ•ฮenon ฮคฮ‘ฮ™ฮฃtaisthe ฮšฮ™ฮ˜ฮ‘[ฮกฮ‘ฮ™ฮฃ]kitharaisharps ฮ‘ฮฅฮคฮฉฮautลntheir ฮšฮ‘ฮ™kaiand ฮ‘ฮ”ฮฉฮฃฮ™ฮadลsinthey sing ฮฉฮ”ฮ—ฮลdฤ“na song ฮšฮ‘ฮ™ฮ[ฮ—ฮ]kainฤ“nnew ฮ•ฮฮฉฮ ฮ™ฮŸฮenลpionbefore ฮคฮŸฮฅtouthe ฮ˜ฮกฮŸฮฮŸฮฅthronouthrone ฮšฮ‘ฮ™kaiand ฮ•ฮฮฉฮ [ฮ™ฮŸฮ]enลpionbefore [ฮค]ฮฉฮtลnthe ฮ”4four ฮ–ฮฉฮฉฮzลลnliving creatures ฮšฮ‘ฮ™kaiand ฮคฮฉฮtลnthe ฮ ฮกฮ•ฮฃ[ฮ’ฮฅฮคฮ•]ฮกฮฉฮpresbyterลnelders

2 I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps. 3 They sing a new song before the throne, and before the four living creatures and the elders.

Smooth translation: World English Bible (public domain).

No one could learn it but the redeemed โ€” Revelation 14:3โ€“4

ฮšฮ‘ฮ™kaiand ฮŸฮฅฮ”ฮ•ฮ™ฮฃoudeisno one ฮ•ฮ”ฮฅฮฮ‘ฮคฮŸedynatowas able ฮœฮ‘ฮ˜ฮ•[ฮ™ฮ]matheinto learn ฮคฮ—ฮtฤ“nthe ฮฉฮ”ฮ—ฮลdฤ“nsong ฮ•ฮ™eiexcept ฮœฮ—mฤ“โ€” ฮ‘ฮ™haithe ฮกฮœฮ”144144 ฮงฮ•ฮ™ฮ›[ฮ™ฮ‘ฮ”ฮ•ฮฃ]chiliadesthousand ฮŸฮ™hoiwho ฮ—ฮ“ฮŸฮกฮ‘ฮฃฮœฮ•ฮฮŸฮ™ฤ“gorasmenoiwere redeemed ฮ‘ฮ ฮŸapofrom ฮคฮ—ฮฃtฤ“sthe ฮ“ฮ—[ฮฃ]gฤ“searth [ฮŸฮฅฮคฮŸฮ™]houtoithese [ฮ•ฮ™]ฮฃฮ™ฮeisinare ฮŸฮ™hoiwho ฮœฮ—mฤ“not ฮœฮ•ฮคฮ‘metawith ฮ“ฮฅฮฮ‘ฮ™ฮšฮฉ[ฮ]gynaikลnwomen [ฮŸฮฅฮš]ouknot [ฮ•ฮœฮŸ]ฮ›ฮฅฮฮ˜ฮ—ฮฃฮ‘ฮemolynthฤ“sanwere defiled ฮ ฮ‘ฮกฮ˜ฮ•ฮฮŸฮ™parthenoivirgins ฮ“ฮ‘ฮกgarfor [ฮ•ฮ™ฮฃฮ™ฮ]eisinthey are

3 No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. 4 These are those who were not defiled with women, for they are virgins.

Smooth translation: World English Bible (public domain).

Firstfruits to God and the Lamb โ€” Revelation 14:4โ€“5

[ฮ—ฮ“ฮŸฮกฮ‘]ฮฃฮ˜ฮ—ฮฃฮ‘ฮฤ“gorasthฤ“sanwere redeemed ฮ‘ฮ ฮŸapofrom ฮคฮฉฮtลnโ€” [ฮ‘]ฮฮ˜ฮกฮฉ[ฮ ฮฉฮ]anthrลpลnmen [ฮ‘]ฮ ฮ‘ฮกฮงฮ—aparchฤ“firstfruits ฮคฮฉtลto ฮ˜ฮฉtheลGod ฮšฮ‘ฮ™kaiand ฮคฮฉtลto the ฮ‘ฮกฮฮ™[ฮฉ]arniลLamb [ฮšฮ‘ฮ™]kaiand [ฮ•ฮ]enin ฮคฮฉtลthe ฮฃฮคฮŸฮœฮ‘ฮคฮ™stomatimouth ฮ‘ฮฅฮคฮฉฮautลntheir ฮŸฮฅฮงouchnot ฮ•ฮฅฮกฮ•ฮ˜ฮ—heurethฤ“was found [ฮจฮ•ฮฅ]ฮ”ฮŸฮฃpseudosa lie ฮ‘ฮœฮฉฮœฮŸฮ™amลmoiwithout fault ฮ“ฮ‘ฮกgarfor ฮ•ฮ™ฮฃฮ™ฮeisinthey are

4 These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 5 In their mouth was found no lie, for they are without fault.

Smooth translation: World English Bible (public domain).

The eternal Good News โ€” the first angel โ€” Revelation 14:6โ€“7

ฮšฮ‘ฮ™kaiand ฮ•ฮ™ฮ”ฮŸฮeidonI saw [ฮ‘ฮ“]ฮ“ฮ•ฮ›ฮŸฮangelonan angel ฮ ฮ•ฮคฮŸฮœฮ•ฮฮŸฮpetomenonflying ฮ•ฮenin ฮœฮ•ฮฃฮŸฮฅฮกฮ‘ฮฮ—ฮœฮ‘ฮคฮ™mesouranฤ“matimid-heaven ฮ•ฮงฮŸฮฮคฮ‘echontahaving ฮ•ฮฅฮ‘ฮ“ฮ“ฮ•ฮ›ฮ™ฮŸฮeuangelionGood News ฮ‘ฮ™ฮฉฮฮ™ฮŸฮaiลnioneternal ฮ•ฮฅฮ‘ฮ“ฮ“ฮ•ฮ›ฮ™ฮฃฮ‘ฮฃฮ˜ฮ‘ฮ™euangelisasthaito proclaim ฮ•ฮ ฮ™epito ฮคฮŸฮฅฮฃtousthose ฮšฮ‘ฮ˜ฮ—ฮœฮ•ฮฮŸฮฅฮฃkathฤ“menouswho dwell ฮ•ฮ ฮ™epion ฮคฮ—ฮฃtฤ“sthe ฮ“ฮ—ฮฃgฤ“searth ฮšฮ‘ฮ™kaiand ฮ•ฮ ฮ™epito ฮ ฮ‘ฮpanevery ฮ•ฮ˜ฮฮŸฮฃethnosnation ฮšฮ‘ฮ™kaiand ฮฆฮฅฮ›ฮฉฮphylลntribe ฮšฮ‘ฮ™kaiand ฮ“ฮ›ฮฉฮฃฮฃฮฉฮglลssลntongue ฮšฮ‘ฮ™kaiand ฮ›ฮ‘ฮŸฮlaonpeople ฮ›ฮ•ฮ“ฮŸฮฮคฮ‘legontasaying ฮ•ฮenin ฮฆฮฉฮฮ—phลnฤ“a voice ฮœฮ•ฮ“ฮ‘ฮ›ฮ—megalฤ“loud ฮฆฮŸฮ’ฮ—ฮ˜ฮ—ฮคฮ•phobฤ“thฤ“tefear ฮคฮŸฮtonโ€” ฮ˜ฮtheonGod ฮšฮ‘ฮ™kaiand ฮ”ฮŸฮžฮ‘ฮฃฮ‘ฮคฮ•doxasateglorify ฮ‘ฮฅฮคฮŸฮautonhim ฮ”ฮŸฮžฮ‘ฮdoxanglory ฮŸฮคฮ™hotibecause ฮ—ฮ›ฮ˜ฮ•ฮฤ“lthenhas come ฮ—hฤ“the ฮฉฮกฮ‘hลrahour ฮคฮ—ฮฃtฤ“sof the ฮšฮกฮ™ฮฃฮ•ฮฉฮฃkriseลsjudgment ฮ‘ฮฅฮคฮŸฮฅautouhis ฮšฮ‘ฮ™kaiand ฮ ฮกฮŸฮฃฮšฮฅฮฮ—ฮฃฮ‘ฮคฮ•proskynฤ“sateworship ฮคฮฉtลhim ฮ ฮŸฮ™ฮ—ฮฃฮ‘ฮฮคฮ™poiฤ“santiwho made ฮคฮŸฮtonthe ฮŸฮฅฮกฮ‘ฮฮŸฮouranonheaven ฮšฮ‘ฮ™kaiand ฮคฮ—ฮtฤ“nthe ฮ“ฮ—ฮgฤ“nearth ฮšฮ‘ฮ™kaiand ฮคฮ—ฮtฤ“nthe ฮ˜ฮ‘ฮ›ฮ‘ฮฃฮฃฮ‘ฮthalassansea ฮšฮ‘ฮ™kaiand ฮ ฮ—ฮ“ฮ‘ฮฃpฤ“gassprings ฮฅฮ”ฮ‘ฮคฮฉฮhydatลnof water

6 I saw an angel flying in mid heaven, having eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. 7 He said with a loud voice, โ€œFear the Lord, and give him glory, for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!โ€

Smooth translation: World English Bible (public domain).

Fallen is Babylon โ€” the second angel โ€” Revelation 14:8

ฮšฮ‘ฮ™kaiand ฮ‘ฮ›ฮ›ฮŸฮฃallosanother ฮ’22nd ฮ—ฮšฮŸฮ›ฮŸฮฅฮ˜ฮ•ฮ™ฤ“koloutheifollowed ฮ›ฮ•ฮ“ฮฉฮlegลnsaying ฮ•ฮ ฮ•ฮฃฮ•ฮepesenfallen ฮ•ฮ ฮ•ฮฃฮ•ฮepesenfallen ฮ’ฮ‘ฮ’ฮฅฮ›ฮฉฮBabylลnBabylon ฮ—hฤ“the ฮœฮ•ฮ“ฮ‘ฮ›ฮ—megalฤ“great ฮ•ฮšekof ฮคฮŸฮฅtouthe ฮŸฮ™ฮฮŸฮฅoinouwine ฮคฮŸฮฅtouof the [ฮ˜]ฮฅฮœฮŸฮฅthymouwrath ฮคฮ—ฮฃtฤ“sof the ฮ ฮŸฮกฮฮ•ฮ™ฮ‘ฮฃporneiassexual immorality ฮ‘ฮฅฮคฮ—ฮฃautฤ“sher ฮ ฮ•ฮ ฮคฮฉฮšฮ‘ฮpeptลkanhave drunk ฮ ฮ‘ฮฮคฮ‘pantaall ฮคฮ‘tathe ฮ•ฮ˜ฮฮ—ethnฤ“nations

8 Another, a second angel, followed, saying, โ€œBabylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.โ€

Smooth translation: World English Bible (public domain).

The third angelโ€™s warning โ€” Revelation 14:9โ€“10

ฮšฮ‘ฮ™kaiand ฮ‘ฮ›ฮ›ฮŸฮฃallosanother ฮ‘ฮ“ฮ“ฮ•ฮ›ฮŸฮฃangelosangel [ฮค]ฮกฮ™ฮคฮŸฮฃtritosa third ฮ—ฮšฮŸฮ›ฮŸฮฅฮ˜ฮ—ฮฃฮ•ฮฤ“kolouthฤ“senfollowed ฮ‘ฮฅฮคฮŸฮ™ฮฃautoisthem ฮ›ฮ•ฮ“ฮฉฮlegลnsaying [ฮ•ฮ]enin ฮฆฮฉฮฮ—phลnฤ“a voice ฮœฮ•ฮ“ฮ‘ฮ›ฮ—megalฤ“loud ฮ•ฮ™eiif ฮคฮ™ฮฃtisanyone ฮ ฮกฮŸฮšฮฅฮฮ•ฮ™proskyneiworships ฮคฮŸtothe [ฮ˜]ฮ—ฮกฮ™ฮŸฮthฤ“rionbeast ฮšฮ‘ฮ™kaiand ฮคฮ—ฮtฤ“nthe ฮ•ฮ™ฮšฮŸฮฮ‘eikonaimage ฮ‘ฮฅฮคฮŸฮฅautouits ฮšฮ‘ฮ™kaiand [ฮ›ฮ‘]ฮœฮ’ฮ‘ฮฮ•ฮ™lambaneireceives ฮงฮ‘ฮกฮ‘ฮ“ฮœฮ‘charagmaa mark ฮ•ฮ ฮ™epion ฮคฮŸฮฅtouthe ฮœฮ•[ฮคฮฉ]ฮ ฮŸฮฅmetลpouforehead ฮ‘ฮฅฮคฮŸฮฅautouhis ฮ—ฤ“or ฮ•ฮ ฮ™epion ฮคฮ—ฮฃtฤ“sthe ฮงฮ•ฮ™ฮกฮŸ[ฮฃ]cheiroshand [ฮ‘ฮฅฮคฮŸฮฅ]autouhis ฮšฮ‘ฮ™kaihe ฮ‘ฮฅฮคฮŸฮฃautosalso ฮ ฮ™ฮ•ฮคฮ‘ฮ™pietaiwill drink ฮ•ฮšekof ฮคฮŸฮฅtouthe [ฮŸฮ™ฮฮŸฮฅ]oinouwine [ฮคฮŸ]ฮฅtouof the ฮ˜ฮฅฮœฮŸฮฅthymouwrath ฮคฮŸฮฅtouof ฮ˜ฮฅtheouGod ฮœฮŸฮฅmou(my) ฮšฮ•ke-mixedโ€ฆ

9 Another angel, a third, followed them, saying with a great voice, โ€œIf anyone worships the beast and his image, and receives a mark on his forehead or on his hand, 10 he also will drink of the wine of the wrath of Godโ€ฆโ€ (The leaf breaks off mid-word at ฮšฮ•|ฮบฮตฯฮฑฯƒฮผฮตฮฝฮฟฯ…, โ€œmixed.โ€ P47 here adds ฮœฮŸฮฅ, โ€œmyโ€ God โ€” a distinctive reading.)

Smooth translation: World English Bible (public domain).

Reading the detailsTextual notes

666 โ€” and the famous variant. P47 reads the number of the beast as ฮงฮžฮฃ = 666, the reading in almost all manuscripts. (A handful of others famously read 616; this leaf is a witness to the 666 tradition.) Just before it the scribe writes โ€œโ€ฆis the number of a man; it is, and it is ฮงฮžฮฃโ€ โ€” repeating the word โ€œis,โ€ a small slip of the pen.

โ€œLet him who hasโ€ฆโ€ The standard text reads โ€œlet him who has understanding (ฮฮŸฮฅฮ) calculate.โ€ Here the scribe has written ฮŸฮฅฮ (โ€œthereforeโ€) โ€” dropping the ฮ of ฮฮŸฮฅฮ, an easy eye-skip that slightly changes the sense.

Everyday spellings. The scribe writes as he spoke: ฮฃฮ•ฮ™ฮฉฮ for ฮฃฮ™ฮฉฮ (โ€œZionโ€), ฮงฮ•ฮ™ฮ›ฮ™ฮ‘ฮ”ฮ•ฮฃ for ฮงฮ™ฮ›ฮ™ฮ‘ฮ”ฮ•ฮฃ (โ€œthousandโ€), and ฮ ฮกฮŸฮšฮฅฮฮ•ฮ™ for ฮ ฮกฮŸฮฃฮšฮฅฮฮ•ฮ™ (โ€œworshipsโ€) โ€” ordinary phonetic spellings of the period, where ฮ•ฮ™ and ฮ™ had come to sound alike.

Two distinctive readings. In 14:7 P47 reads โ€œฮ”ฮŸฮžฮ‘ฮฃฮ‘ฮคฮ• ฮ‘ฮฅฮคฮŸฮ ฮ”ฮŸฮžฮ‘ฮโ€ (โ€œglorify himโ€ฆ gloryโ€) where most texts read โ€œgive him gloryโ€; and in 14:10 it reads โ€œthe wrath of ฮ˜ฮฅ ฮœฮŸฮฅโ€ โ€” โ€œof my Godโ€ โ€” adding a word most manuscripts lack.

On accuracy. Layer 1 (the surviving Greek and the surviving-versus-supplied boundary) is taken directly from the INTF transcription of ๐”“47 folio 7.

The manuscriptAt a glance

This leaf Folio 7: Revelation 13:16โ€“14:4 (front) ยท 14:4โ€“14:10 (back)
Whole codex The Book of Revelation, chapters 9:10โ€“17:2 (ten leaves survive from the middle of the book)
Date AD 200โ€“300 (3rd century)
Discovered Egypt; part of the Chester Beatty biblical papyri, acquired 1930โ€“31
Held at Chester Beatty Library, Dublin (P. Chester Beatty III)
Gregoryโ€“Aland no. ๐”“47 (INTF doc. ID 10047)
Format Single-column papyrus codex, ~ single-quire; ~ 24โ€“27 lines per page
Text type An early Alexandrian-type text; with Codex Sinaiticus it forms a distinct strand for Revelation

Why it mattersThe oldest Book of Revelation

Revelation was received into the New Testament more slowly than the Gospels, and its earliest copies are correspondingly rare. Papyrus 47 is the earliest substantial witness to the book โ€” the closest we can get, in a continuous run of text, to how Revelation actually read in the third century.

That makes this leaf unusually important for its content: the mark of the beast, the number 666, and the 144,000 are among the most quoted, debated and reimagined verses ever written. To hold them in the form of the oldest manuscript โ€” numbers and all, written in letters under a bar โ€” is to stand very close to their source.

Dating. Frederic Kenyon, the first editor, placed P47 in the third century, and that remains the consensus (often narrowed to the later third century). Palaeographic dating yields a range rather than a fixed year, but P47โ€™s standing as the earliest extensive copy of Revelation is not in doubt.

Own this leaf

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View the Papyrus 47 replica โ†’

ReferencesSources

  • Transcription (surviving text): INTF transcription of ๐”“47, New Testament Virtual Manuscript Room, doc. ID 10047, folio 7 (Revelation 13โ€“14).
  • Manuscript images: Chester Beatty Library, Dublin (P. Chester Beatty III); photographs from the Manuscript Shop listing.
  • Editio princeps: F. G. Kenyon, The Chester Beatty Biblical Papyri, Fasciculus III: Revelation (London, 1934).
  • Dating & significance: F. G. Kenyon; K. Aland & B. Aland, The Text of the New Testament.
  • Word-for-word glosses follow standard tagged Greek New Testament data (STEP Bible, Tyndale House; Berean Interlinear).
  • Smooth translation: World English Bible (public domain), ebible.org.

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