Papyrus 66 (๐”“66) โ€” In the Beginning Was the Word | John 1:1โ€“21

PAPYRUS 66 ยท ๐”“66 ยท P. BODMER II

In the Beginning Was the Word

John 1:1โ€“21, read letter by letter โ€” from one of the earliest and most complete copies of John, written around AD 200 and corrected by its own scribe.
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A printable reference to keep beside your replica.

The short answerWhat is this leaf?

This is a leaf from Papyrus 66 (๐”“66), one of the earliest near-complete copies of the Gospel of John, written on papyrus around AD 200. This opening leaf carries the Prologue and its first scene โ€” John 1:1โ€“21 โ€” from โ€œIn the beginning was the Wordโ€ through the Baptistโ€™s testimony, โ€œWho are you?โ€

๐”“66 is unusual among early papyri because you can watch the scribe at work: the manuscript is dotted with the scribeโ€™s own corrections, where a slip of the pen was caught and fixed โ€” one of the most heavily corrected New Testament papyri that survives. The text is set below as transcribed โ€” corrections, abbreviations, and all.

How to read this page
ฮ›ฮŸฮ“ฮŸฮฃ
On your replica โ€” highlighted ink that physically survives on the papyrus.
ฮ˜ฮฃ
Nomen sacrum โ€” a sacred name (God, Lord, Jesus, Father) the scribe abbreviated and marked with an overline. The full word is given in the gloss.
[ฮ˜ฮ]
Supplied โ€” grey, bracketed letters not on the leaf, restored from the surrounding text where the papyrus is torn.

Line by lineThe Greek exactly as it sits on the leaf

Both sides of the leaf, shown in the majuscule capitals the scribe used, with the original line breaks preserved. Sacred names keep the scribeโ€™s overline; grey letters are supplied where the edges are lost.

gold = ink on the leaf overline = nomen sacrum (sacred name) [ grey ] = supplied

Folio recto โ€” John 1:1โ€“14

Papyrus 66, recto (John 1:1โ€“14), in its acrylic display
Papyrus 66 ยท recto ยท John 1:1โ€“14 ยท tap to enlarge
1ฮ•ฮฅฮ‘ฮ“ฮ“ฮ•ฮ›ฮ™ฮŸฮ ฮšฮ‘ฮคฮ‘ [ฮ™]ฮฉฮ‘ฮฮฮ—ฮJohn title
2ฮ•ฮ ฮ‘ฮกฮงฮ— ฮ—ฮ ฮŸ ฮ›ฮŸฮ“ฮŸฮฃยท ฮšฮ‘ฮ™ ฮŸ ฮ›ฮŸฮ“ฮŸฮฃ ฮ—ฮ ฮ ฮกฮŸฮฃ ฮคฮŸ[ฮ] [ฮ˜ฮ]John 1:1
3ฮšฮ‘ฮ™ ฮ˜ฮฃ ฮ—ฮ ฮŸ ฮ›ฮŸฮ“ฮŸฮฃยท ฮŸฮฅฮคฮŸฮฃ ฮ—ฮ ฮ•ฮ ฮ‘ฮกฮงฮ— ฮ ฮกฮŸฮฃ ฮค[ฮŸฮ] [ฮ˜ฮ]2
4ฮ ฮ‘ฮฮคฮ‘ ฮ”ฮ™ ฮ‘ฮฅฮคฮŸฮฅ ฮ•ฮ“ฮ•ฮฮ•ฮคฮŸยท ฮšฮ‘ฮ™ ฮงฮฉฮกฮ™ฮฃ ฮ‘[ฮฅฮคฮŸฮฅ]3
5ฮ•ฮ“ฮ•ฮฮ•ฮคฮŸ ฮŸฮฅฮ”ฮ•ฮ ฮŸ ฮ“ฮ•ฮ“ฮŸฮฮ•ฮ ฮ‘ฮฅฮคฮฉ ฮ–ฮฉฮ— ฮ—[ฮ]4
6ฮšฮ‘ฮ™ ฮ— ฮ–ฮฉฮ— ฮ—ฮ ฮคฮŸ ฮฆฮฉฮฃ ฮคฮฉฮ ฮ‘ฮฮ˜ฮกฮฉฮ ฮฉฮ
7ฮšฮ‘ฮ™ ฮคฮŸ ฮฆฮฉฮฃ ฮ•ฮ ฮคฮ— ฮฃฮšฮŸฮคฮ™ฮ‘ ฮฆฮ‘ฮ™ฮฮ•ฮ™ยท ฮšฮ‘ฮ™ ฮ—5
8ฮฃฮšฮŸฮคฮ™ฮ‘ ฮ‘ฮฅฮคฮŸ ฮŸฮฅ ฮšฮ‘ฮคฮ•ฮ›ฮ‘ฮ’ฮ•ฮยท
9[ฮ•]ฮ“ฮ•ฮฮ•ฮคฮŸ ฮ‘ฮฮ˜ฮกฮฉฮ ฮŸฮฃ ฮ‘ฮ ฮ•ฮฃฮคฮ‘ฮ›ฮœฮ•ฮฮŸฮฃ ฮ ฮ‘6
10ฮกฮ‘ ฮ˜ฮฅ ฮŸฮฮŸฮœฮ‘ ฮ‘ฮฅฮคฮฉ ฮ™ฮฉฮ‘ฮฮฮ—ฮฃ ฮŸฮฅฮคฮŸฮฃ ฮ—ฮ›7
11ฮ˜ฮ•ฮ ฮ•ฮ™ฮฃ ฮœฮ‘ฮกฮคฮฅฮกฮ™ฮ‘ฮ ฮ™ฮฮ‘ ฮœฮ‘ฮกฮคฮฅฮกฮ—ฮฃฮ—
12ฮ ฮ•ฮกฮ™ ฮคฮŸฮฅ ฮฆฮฉฮคฮŸฮฃยท ฮ™ฮฮ‘ ฮ ฮ‘ฮฮคฮ•ฮฃ ฮ ฮ™ฮฃฮคฮ•ฮฅ
13ฮฃฮฉฮฃฮ™ฮ ฮ”ฮ™ ฮ‘ฮฅฮคฮŸฮฅยท ฮŸฮฅฮš ฮ—ฮ ฮ•ฮšฮ•ฮ™ฮฮŸฮฃ ฮคฮŸ8
14ฮฆฮฉฮฃ ฮ‘ฮ›ฮ›ฮ‘ ฮ™ฮฮ‘ ฮœฮ‘ฮกฮคฮฅฮกฮ—ฮฃฮ— ฮ ฮ•ฮกฮ™ ฮคฮŸฮฅ
15ฮฆฮฉฮคฮŸฮฃ ฮ—ฮ ฮคฮŸ ฮฆฮฉฮฃ ฮคฮŸ ฮ‘ฮ›ฮ—ฮ˜ฮ™ฮฮŸฮ ฮŸ ฮฆฮฉ9
16ฮคฮ™ฮ–ฮ•ฮ™ ฮ ฮ‘ฮฮคฮ‘ฮ ฮ‘ฮฮ˜ฮกฮฉฮ ฮŸฮ ฮ•ฮกฮงฮŸฮœฮ•ฮฮŸฮ
17ฮ•ฮ™ฮฃ ฮคฮŸฮ ฮšฮŸฮฃฮœฮŸฮยท ฮ•ฮ ฮคฮฉ ฮšฮŸฮฃฮœฮฉ ฮ—ฮ ฮšฮ‘ฮ™10
18ฮŸ ฮšฮŸฮฃฮœฮŸฮฃ ฮ”ฮ™ ฮ‘ฮฅฮคฮŸฮฅ ฮ•ฮ“ฮ•ฮฮ•ฮคฮŸ ฮšฮ‘ฮ™ ฮŸ ฮšฮŸฮฃ
19ฮœฮŸฮฃ ฮ‘ฮฅฮคฮŸฮ ฮŸฮฅฮš ฮ•ฮ“ฮฮฉ ฮ•ฮ™ฮฃ ฮคฮ‘ ฮ™ฮ”ฮ™ฮ‘ ฮ—ฮ›ฮ˜[ฮ•ฮ]11
20ฮšฮ‘ฮ™ ฮŸฮ™ ฮ™ฮ”ฮ™ฮŸฮ™ ฮ‘ฮฅฮคฮŸฮ ฮŸฮฅ ฮ ฮ‘ฮกฮ•ฮ›ฮ‘ฮ’ฮŸฮยท ฮŸฮฃฮŸ[ฮ™]12
21ฮ”ฮ• ฮ•ฮ›ฮ‘ฮ’ฮŸฮ ฮ‘ฮฅฮคฮŸฮ ฮ•ฮ”ฮฉฮšฮ•ฮ ฮ‘ฮฅฮคฮŸฮ™ฮฃ ฮ•
22ฮžฮŸฮฅฮฃฮ™ฮ‘ฮ ฮคฮ•ฮšฮฮ‘ ฮ˜ฮฅ ฮ“ฮ•ฮฮ•ฮฃฮ˜ฮ‘ฮ™ ฮคฮŸฮ™ฮฃ
23ฮ ฮ™ฮฃฮคฮ•ฮฅฮŸฮฅฮฃฮ™ฮ ฮ•ฮ™ฮฃ ฮคฮŸ ฮŸฮฮŸฮœฮ‘ ฮ‘ฮฅฮคฮŸฮฅ ฮŸฮ™ ฮŸฮฅ13
24ฮš ฮ•ฮž ฮ‘ฮ™ฮœฮ‘ฮคฮฉฮ ฮŸฮฅฮ”ฮ• ฮ•ฮš ฮ˜ฮ•ฮ›ฮ—ฮœฮ‘[ฮคฮŸฮฃ]
25ฮฃฮ‘ฮกฮšฮŸฮฃ ฮŸฮฅฮ”ฮ• ฮ•ฮš ฮ˜ฮ•ฮ›ฮ—ฮœฮ‘ฮคฮŸฮฃ ฮ‘ฮ[ฮ”ฮกฮŸฮฃ]
26ฮ‘ฮ›ฮ›ฮ‘ ฮ•ฮš ฮ˜ฮฅ ฮ•ฮ“ฮ•ฮฮฮ—ฮ˜ฮ—ฮฃฮ‘ฮยท ฮšฮ‘ฮ™ [ฮŸ ฮ›ฮŸฮ“ฮŸฮฃ]14
The front of the leaf: the Prologue, from the title and โ€œIn the beginning was the Wordโ€ down to โ€œand the Word (became flesh).โ€

Folio verso โ€” John 1:14โ€“21

Papyrus 66, verso (John 1:14โ€“21), in its acrylic display
Papyrus 66 ยท verso ยท John 1:14โ€“21 ยท tap to enlarge
1ฮฃฮ‘ฮกฮž ฮ•ฮ“ฮ•ฮฮ•ฮคฮŸ ฮšฮ‘ฮ™ ฮ•ฮฃฮšฮ—ฮฮฉฮฃฮ•ฮ ฮ•ฮ ฮ—ฮœ[ฮ™ฮ]John 1:14
2ฮšฮ‘ฮ™ ฮ•ฮ˜ฮ•ฮ‘ฮฃฮ‘ฮœฮ•ฮ˜ฮ‘ ฮคฮ—ฮ ฮ”ฮŸฮžฮ‘ฮ ฮ‘ฮฅฮคฮŸฮฅ ฮ”[ฮŸ]
3ฮžฮ‘ฮ ฮฉฮฃ ฮœฮŸฮฮŸฮ“ฮ•ฮฮŸฮฅฮฃ ฮ ฮ‘ฮกฮ‘ ฮ ฮกฮฃ ฮ ฮ›ฮ—ฮก[ฮ—ฮฃ]
4ฮงฮ‘ฮกฮ™ฮคฮŸฮฃ ฮšฮ‘ฮ™ ฮ‘ฮ›ฮ—ฮ˜ฮ™ฮ‘ฮฃยท ฮ™ฮฉฮ‘ฮฮฮ—ฮฃ ฮœฮ‘[ฮก]15
5ฮคฮฅฮกฮ™ ฮ ฮ•ฮกฮ™ ฮ‘ฮฅฮคฮŸฮฅ ฮšฮ‘ฮ™ ฮšฮกฮ•ฮšฮกฮ‘ฮ“ฮ•ฮ ฮ›ฮ•ฮ“[ฮฉฮ]
6ฮŸฮฅฮคฮŸฮฃ ฮ—ฮ ฮŸฮ ฮ•ฮ™ฮ ฮŸฮยท ฮŸฮ ฮ™ฮฃฮฉ ฮœฮŸฮฅ ฮ•ฮกฮง[ฮŸ]
7ฮœฮ•ฮฮŸฮฃ ฮ•ฮœฮ ฮกฮŸฮฃฮ˜ฮ•ฮ ฮœฮŸฮฅ ฮ“ฮ•ฮ“ฮŸฮฮ•ฮ [ฮŸ]
8ฮคฮ™ ฮ ฮกฮฉฮคฮŸฮฃ ฮœฮŸฮฅ ฮ—ฮยท ฮŸฮคฮ™ ฮ•ฮš ฮคฮŸฮฅ ฮ ฮ›ฮ—ฮกฮฉ16
9ฮœฮ‘ฮคฮŸฮฃ ฮ‘ฮฅฮคฮŸฮฅ ฮ—ฮœฮ•ฮ™ฮฃ ฮ ฮ‘ฮฮคฮ•ฮฃ ฮ•ฮ›ฮ‘ฮ’[ฮŸ]
10ฮœฮ•ฮ ฮšฮ‘ฮ™ ฮงฮ‘ฮกฮ™ฮ ฮ‘ฮฮคฮ™ ฮงฮ‘ฮกฮ™ฮคฮŸฮฃยท ฮŸฮคฮ™ ฮŸ [ฮฮŸ]17
11ฮœฮŸฮฃ ฮ”ฮ™ฮ‘ ฮœฮฉฮฅฮฃฮ•ฮฉฮฃ ฮ•ฮ”ฮŸฮ˜ฮ—ยท ฮ— ฮงฮ‘ฮกฮ™[ฮฃ]
12ฮ”ฮ• ฮšฮ‘ฮ™ ฮ— ฮ‘ฮ›ฮ—ฮ˜ฮ™ฮ‘ ฮ”ฮ™ฮ‘ ฮ™ฮฅ ฮงฮฅ ฮ•ฮ“ฮ•ฮฮ•ฮค[ฮŸ]
13ฮ˜ฮ ฮŸฮฅฮ”ฮ•ฮ™ฮฃ ฮ•ฮฉฮกฮ‘ฮšฮ•ฮ ฮ ฮฉฮ ฮŸฮคฮ‘ฮ™ ฮœฮŸ18
14ฮฮŸฮ“ฮ•ฮฮ—ฮฃ ฮ˜ฮฃ ฮŸ ฮฉฮ ฮ•ฮ™ฮฃ ฮคฮŸฮ ฮšฮŸฮ›ฮ ฮŸฮ ฮค[ฮŸฮฅ]
15ฮ ฮกฮฃ ฮ•ฮšฮ™ฮฮŸฮฃ ฮ•ฮžฮ—ฮ“ฮ—ฮฃฮ‘ฮคฮŸยท ฮšฮ‘ฮ™ ฮ‘ฮฅฮคฮ— ฮ•[ฮฃฮคฮ™ฮ]19
16ฮ— ฮœฮ‘ฮกฮคฮฅฮกฮ™ฮ‘ ฮคฮŸฮฅ ฮ™ฮฉฮ‘ฮฮฮŸฮฅ ฮŸฮคฮ• ฮ‘ฮ ฮ•
17[ฮฃ]ฮคฮ™ฮ›ฮ‘ฮ ฮŸฮ™ ฮ™ฮŸฮฅฮ”ฮ‘ฮ™ฮŸฮ™ ฮ•ฮž ฮ™ฮ•ฮกฮŸฮฃฮŸฮ›ฮฅฮœฮฉ[ฮ]
18ฮ™ฮ•ฮกฮ•ฮ™ฮฃ ฮšฮ‘ฮ™ ฮ›ฮ•ฮฅฮ•ฮ™ฮคฮ‘ฮฃ ฮ™ฮฮ‘ ฮ•ฮกฮฉฮคฮ—ฮฃฮฉ[ฮฃฮ™ฮ]
19ฮ‘ฮฅฮคฮŸฮ ฮฃฮฅฮฃ ฮ•ฮ™ ฮšฮ‘ฮ™ ฮฉฮœฮŸฮ›ฮŸฮ“ฮ—ฮฃฮ•ฮ ฮšฮ‘[ฮ™]20
20[ฮŸ]ฮฅฮš ฮ—ฮกฮฮ—ฮฃฮ‘ฮคฮŸยท ฮšฮ‘ฮ™ ฮฉฮœฮŸฮ›ฮŸฮ“ฮ—ฮฃฮ•ฮ
21[ฮŸ]ฮคฮ™ ฮ•ฮ“ฮฉ ฮŸฮฅฮš ฮ™ฮœฮ™ ฮŸ ฮงฮฃยท ฮšฮ‘ฮ™ ฮ—ฮกฮฉฮค[ฮ—]21
22[ฮฃฮ‘]ฮ ฮ‘ฮฅฮคฮŸฮ ฮคฮ™ฮฃ ฮŸฮฅฮ ฮฃฮฅ ฮ—ฮ›ฮ•ฮ™ฮ‘ฮฃ ฮ•ฮ™ [ฮšฮ‘ฮ™]
23[ฮ›ฮ•ฮ“ฮ•ฮ™] ฮŸฮฅฮš ฮ•ฮ™ฮœฮ™ ฮŸ ฮ ฮกฮŸฮฆฮ—ฮคฮ—ฮฃ ฮ•ฮ™ ฮฃฮฅ ฮš[ฮ‘ฮ™]
The back of the leaf: โ€œThe Word became fleshโ€ฆโ€, the Baptistโ€™s testimony, and the question โ€œWho are you?โ€

Word by wordRead it, one word at a time

In the beginning was the Word โ€” John 1:1โ€“2

ฮ•ฮeninฮ‘ฮกฮงฮ—archฤ“beginningฮ—ฮฤ“nwasฮŸhotheฮ›ฮŸฮ“ฮŸฮฃlogosWordฮšฮ‘ฮ™kaiandฮŸhotheฮ›ฮŸฮ“ฮŸฮฃlogosWordฮ—ฮฤ“nwasฮ ฮกฮŸฮฃproswithฮคฮŸ[ฮ]tonthe[ฮ˜ฮ]theonGodฮšฮ‘ฮ™kaiandฮ˜ฮฃtheosGodฮ—ฮฤ“nwasฮŸhotheฮ›ฮŸฮ“ฮŸฮฃlogosWordฮŸฮฅฮคฮŸฮฃhoutosthis oneฮ—ฮฤ“nwasฮ•ฮeninฮ‘ฮกฮงฮ—archฤ“beginningฮ ฮกฮŸฮฃproswithฮค[ฮŸฮ]tonthe[ฮ˜ฮ]theonGod

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God.

All things through him; life and light โ€” John 1:3โ€“5

ฮ ฮ‘ฮฮคฮ‘pantaall thingsฮ”ฮ™dithroughฮ‘ฮฅฮคฮŸฮฅautouhimฮ•ฮ“ฮ•ฮฮ•ฮคฮŸegenetocame to beฮšฮ‘ฮ™kaiandฮงฮฉฮกฮ™ฮฃchลrisapart fromฮ‘[ฮฅฮคฮŸฮฅ]autouhimฮ•ฮ“ฮ•ฮฮ•ฮคฮŸegenetocame to beฮŸฮฅฮ”ฮ•ฮoudennothingฮŸhothat whichฮ“ฮ•ฮ“ฮŸฮฮ•ฮgegonenhas come to beฮ‘ฮฅฮคฮฉautลin himฮ–ฮฉฮ—zลฤ“lifeฮ—[ฮ]ฤ“nwasฮšฮ‘ฮ™kaiandฮ—hฤ“theฮ–ฮฉฮ—zลฤ“lifeฮ—ฮฤ“nwasฮคฮŸtotheฮฆฮฉฮฃphลslightฮคฮฉฮtลnof theฮ‘ฮฮ˜ฮกฮฉฮ ฮฉฮanthrลpลnmenฮšฮ‘ฮ™kaiandฮคฮŸtotheฮฆฮฉฮฃphลslightฮ•ฮeninฮคฮ—tฤ“theฮฃฮšฮŸฮคฮ™ฮ‘skotiadarknessฮฆฮ‘ฮ™ฮฮ•ฮ™phaineishinesฮšฮ‘ฮ™kaiandฮ—hฤ“theฮฃฮšฮŸฮคฮ™ฮ‘skotiadarknessฮ‘ฮฅฮคฮŸautoitฮŸฮฅounotฮšฮ‘ฮคฮ•ฮ›ฮ‘ฮ’ฮ•ฮkatelabenovercame

3 All things were made through him. Without him nothing was made that has been made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness hasn't overcome it.

A man sent from God โ€” John 1:6โ€“8

[ฮ•]ฮ“ฮ•ฮฮ•ฮคฮŸegenetothere cameฮ‘ฮฮ˜ฮกฮฉฮ ฮŸฮฃanthrลposa manฮ‘ฮ ฮ•ฮฃฮคฮ‘ฮ›ฮœฮ•ฮฮŸฮฃapestalmenossentฮ ฮ‘ฮกฮ‘parafromฮ˜ฮฅtheouGodฮŸฮฮŸฮœฮ‘onomanameฮ‘ฮฅฮคฮฉautลto himฮ™ฮฉฮ‘ฮฮฮ—ฮฃiลannฤ“sJohnฮŸฮฅฮคฮŸฮฃhoutosthis oneฮ—ฮ›ฮ˜ฮ•ฮฤ“lthencameฮ•ฮ™ฮฃeisforฮœฮ‘ฮกฮคฮฅฮกฮ™ฮ‘ฮmartyriana witnessฮ™ฮฮ‘hinathatฮœฮ‘ฮกฮคฮฅฮกฮ—ฮฃฮ—martyrฤ“sฤ“he might testifyฮ ฮ•ฮกฮ™periaboutฮคฮŸฮฅtoutheฮฆฮฉฮคฮŸฮฃphลtoslightฮ™ฮฮ‘hinathatฮ ฮ‘ฮฮคฮ•ฮฃpantesallฮ ฮ™ฮฃฮคฮ•ฮฅฮฃฮฉฮฃฮ™ฮpisteusลsinmight believeฮ”ฮ™dithroughฮ‘ฮฅฮคฮŸฮฅautouhimฮŸฮฅฮšouknotฮ—ฮฤ“nwasฮ•ฮšฮ•ฮ™ฮฮŸฮฃekeinosthat oneฮคฮŸtotheฮฆฮฉฮฃphลslightฮ‘ฮ›ฮ›ฮ‘allabutฮ™ฮฮ‘hinathatฮœฮ‘ฮกฮคฮฅฮกฮ—ฮฃฮ—martyrฤ“sฤ“he might testifyฮ ฮ•ฮกฮ™periaboutฮคฮŸฮฅtoutheฮฆฮฉฮคฮŸฮฃphลtoslight

6 There came a man sent from God, whose name was John. 7 He came as a witness, that he might testify about the light, that all might believe through him. 8 He was not the light, but was sent to testify about the light.

The true light; his own received him not โ€” John 1:9โ€“11

ฮ—ฮฤ“nwasฮคฮŸtotheฮฆฮฉฮฃphลslightฮคฮŸtotheฮ‘ฮ›ฮ—ฮ˜ฮ™ฮฮŸฮalฤ“thinontrueฮŸhowhichฮฆฮฉฮคฮ™ฮ–ฮ•ฮ™phลtizeienlightensฮ ฮ‘ฮฮคฮ‘ฮpantaneveryฮ‘ฮฮ˜ฮกฮฉฮ ฮŸฮanthrลponmanฮ•ฮกฮงฮŸฮœฮ•ฮฮŸฮerchomenoncomingฮ•ฮ™ฮฃeisintoฮคฮŸฮtontheฮšฮŸฮฃฮœฮŸฮkosmonworldฮ•ฮeninฮคฮฉtลtheฮšฮŸฮฃฮœฮฉkosmลworldฮ—ฮฤ“nwasฮšฮ‘ฮ™kaiandฮŸhotheฮšฮŸฮฃฮœฮŸฮฃkosmosworldฮ”ฮ™dithroughฮ‘ฮฅฮคฮŸฮฅautouhimฮ•ฮ“ฮ•ฮฮ•ฮคฮŸegenetocame to beฮšฮ‘ฮ™kaiandฮŸhotheฮšฮŸฮฃฮœฮŸฮฃkosmosworldฮ‘ฮฅฮคฮŸฮautonhimฮŸฮฅฮšouknotฮ•ฮ“ฮฮฉegnลknewฮ•ฮ™ฮฃeistoฮคฮ‘tatheฮ™ฮ”ฮ™ฮ‘idiahis ownฮ—ฮ›ฮ˜[ฮ•ฮ]ฤ“lthenhe cameฮšฮ‘ฮ™kaiandฮŸฮ™hoitheฮ™ฮ”ฮ™ฮŸฮ™idioihis ownฮ‘ฮฅฮคฮŸฮautonhimฮŸฮฅounotฮ ฮ‘ฮกฮ•ฮ›ฮ‘ฮ’ฮŸฮparelabonreceived

9 The true light that enlightens everyone was coming into the world. 10 He was in the world, and the world was made through him, and the world didn't recognize him. 11 He came to his own, and those who were his own didn't receive him.

The right to become children of God โ€” John 1:12โ€“13

ฮŸฮฃฮŸ[ฮ™]hosoias many asฮ”ฮ•debutฮ•ฮ›ฮ‘ฮ’ฮŸฮelabonreceivedฮ‘ฮฅฮคฮŸฮautonhimฮ•ฮ”ฮฉฮšฮ•ฮedลkenhe gaveฮ‘ฮฅฮคฮŸฮ™ฮฃautoisthemฮ•ฮžฮŸฮฅฮฃฮ™ฮ‘ฮexousianauthorityฮคฮ•ฮšฮฮ‘teknachildrenฮ˜ฮฅtheouof Godฮ“ฮ•ฮฮ•ฮฃฮ˜ฮ‘ฮ™genesthaito becomeฮคฮŸฮ™ฮฃtoisto thoseฮ ฮ™ฮฃฮคฮ•ฮฅฮŸฮฅฮฃฮ™ฮpisteuousinbelievingฮ•ฮ™ฮฃeisinฮคฮŸtotheฮŸฮฮŸฮœฮ‘onomanameฮ‘ฮฅฮคฮŸฮฅautouhisฮŸฮ™hoiwhoฮŸฮฅฮšouknotฮ•ฮžexofฮ‘ฮ™ฮœฮ‘ฮคฮฉฮhaimatลnbloodsฮŸฮฅฮ”ฮ•oudenorฮ•ฮšekofฮ˜ฮ•ฮ›ฮ—ฮœฮ‘[ฮคฮŸฮฃ]thelฤ“matoswillฮฃฮ‘ฮกฮšฮŸฮฃsarkosof fleshฮŸฮฅฮ”ฮ•oudenorฮ•ฮšekofฮ˜ฮ•ฮ›ฮ—ฮœฮ‘ฮคฮŸฮฃthelฤ“matoswillฮ‘ฮ[ฮ”ฮกฮŸฮฃ]androsof manฮ‘ฮ›ฮ›ฮ‘allabutฮ•ฮšekofฮ˜ฮฅtheouGodฮ•ฮ“ฮ•ฮฮฮ—ฮ˜ฮ—ฮฃฮ‘ฮegennฤ“thฤ“sanwere born

12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name โ€” 13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word became flesh โ€” John 1:14

ฮšฮ‘ฮ™kaiand[ฮŸ]hothe[ฮ›ฮŸฮ“ฮŸฮฃ]logosWordฮฃฮ‘ฮกฮžsarxfleshฮ•ฮ“ฮ•ฮฮ•ฮคฮŸegenetobecameฮšฮ‘ฮ™kaiandฮ•ฮฃฮšฮ—ฮฮฉฮฃฮ•ฮeskฤ“nลsendweltฮ•ฮenamongฮ—ฮœ[ฮ™ฮ]hฤ“minusฮšฮ‘ฮ™kaiandฮ•ฮ˜ฮ•ฮ‘ฮฃฮ‘ฮœฮ•ฮ˜ฮ‘etheasamethawe beheldฮคฮ—ฮtฤ“ntheฮ”ฮŸฮžฮ‘ฮdoxangloryฮ‘ฮฅฮคฮŸฮฅautouhisฮ”[ฮŸ]ฮžฮ‘ฮdoxangloryฮฉฮฃhลsasฮœฮŸฮฮŸฮ“ฮ•ฮฮŸฮฅฮฃmonogenousof an only-begottenฮ ฮ‘ฮกฮ‘parafromฮ ฮกฮฃpatrosa fatherฮ ฮ›ฮ—ฮก[ฮ—ฮฃ]plฤ“rฤ“sfullฮงฮ‘ฮกฮ™ฮคฮŸฮฃcharitosof graceฮšฮ‘ฮ™kaiandฮ‘ฮ›ฮ—ฮ˜ฮ™ฮ‘ฮฃalฤ“thiastruth

14 And the Word became flesh and lived among us. We saw his glory, glory as of the only-begotten from the Father, full of grace and truth.

John cries out his witness โ€” John 1:15

ฮ™ฮฉฮ‘ฮฮฮ—ฮฃiลannฤ“sJohnฮœฮ‘[ฮก]ฮคฮฅฮกฮ™martyritestifiesฮ ฮ•ฮกฮ™periaboutฮ‘ฮฅฮคฮŸฮฅautouhimฮšฮ‘ฮ™kaiandฮšฮกฮ•ฮšฮกฮ‘ฮ“ฮ•ฮkekragencried outฮ›ฮ•ฮ“[ฮฉฮ]legลnsayingฮŸฮฅฮคฮŸฮฃhoutosthisฮ—ฮฤ“nwasฮŸฮhonwhomฮ•ฮ™ฮ ฮŸฮeiponI saidฮŸฮ ฮ™ฮฃฮฉopisลafterฮœฮŸฮฅmoumeฮ•ฮกฮง[ฮŸ]ฮœฮ•ฮฮŸฮฃerchomenoscomingฮ•ฮœฮ ฮกฮŸฮฃฮ˜ฮ•ฮemprosthenbeforeฮœฮŸฮฅmoumeฮ“ฮ•ฮ“ฮŸฮฮ•ฮgegonenhas become[ฮŸ]ฮคฮ™hotibecauseฮ ฮกฮฉฮคฮŸฮฃprลtosfirstฮœฮŸฮฅmouthan meฮ—ฮฤ“nhe was

15 John testified about him and cried out, โ€œThis was he of whom I said, โ€˜He who comes after me has surpassed me, for he was before me.โ€™โ€

Grace upon grace; the Son makes him known โ€” John 1:16โ€“18

ฮŸฮคฮ™hotibecauseฮ•ฮšekofฮคฮŸฮฅtoutheฮ ฮ›ฮ—ฮกฮฉฮœฮ‘ฮคฮŸฮฃplฤ“rลmatosfullnessฮ‘ฮฅฮคฮŸฮฅautouhisฮ—ฮœฮ•ฮ™ฮฃhฤ“meisweฮ ฮ‘ฮฮคฮ•ฮฃpantesallฮ•ฮ›ฮ‘ฮ’[ฮŸ]ฮœฮ•ฮelabomenreceivedฮšฮ‘ฮ™kaiandฮงฮ‘ฮกฮ™ฮcharingraceฮ‘ฮฮคฮ™antiuponฮงฮ‘ฮกฮ™ฮคฮŸฮฃcharitosgraceฮŸฮคฮ™hotibecauseฮŸhothe[ฮฮŸ]ฮœฮŸฮฃnomoslawฮ”ฮ™ฮ‘diathroughฮœฮฉฮฅฮฃฮ•ฮฉฮฃmลyseลsMosesฮ•ฮ”ฮŸฮ˜ฮ—edothฤ“was givenฮ—hฤ“theฮงฮ‘ฮกฮ™[ฮฃ]charisgraceฮ”ฮ•deandฮšฮ‘ฮ™kaiandฮ—hฤ“theฮ‘ฮ›ฮ—ฮ˜ฮ™ฮ‘alฤ“thiatruthฮ”ฮ™ฮ‘diathroughฮ™ฮฅiฤ“souJesusฮงฮฅchristouChristฮ•ฮ“ฮ•ฮฮ•ฮค[ฮŸ]egenetocameฮ˜ฮtheonGodฮŸฮฅฮ”ฮ•ฮ™ฮฃoudeisno oneฮ•ฮฉฮกฮ‘ฮšฮ•ฮheลrakenhas seenฮ ฮฉฮ ฮŸฮคฮ‘ฮ™pลpoteeverฮœฮŸฮฮŸฮ“ฮ•ฮฮ—ฮฃmonogenฤ“sonly-begottenฮ˜ฮฃtheosGodฮŸhothe oneฮฉฮลnbeingฮ•ฮ™ฮฃeisinฮคฮŸฮtontheฮšฮŸฮ›ฮ ฮŸฮkolponbosomฮค[ฮŸฮฅ]touof theฮ ฮกฮฃpatrosFatherฮ•ฮšฮ™ฮฮŸฮฃekinosthat oneฮ•ฮžฮ—ฮ“ฮ—ฮฃฮ‘ฮคฮŸexฤ“gฤ“satohas made known

16 For from his fullness we all received grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only-begotten God, who is in the bosom of the Father, has made him known.

โ€œWho are you?โ€ โ€” John 1:19โ€“21

ฮšฮ‘ฮ™kaiandฮ‘ฮฅฮคฮ—hautฤ“thisฮ•[ฮฃฮคฮ™ฮ]estinisฮ—hฤ“theฮœฮ‘ฮกฮคฮฅฮกฮ™ฮ‘martyriatestimonyฮคฮŸฮฅtouofฮ™ฮฉฮ‘ฮฮฮŸฮฅiลannouJohnฮŸฮคฮ•hotewhenฮ‘ฮ ฮ•[ฮฃ]ฮคฮ™ฮ›ฮ‘ฮapesteilansentฮŸฮ™hoitheฮ™ฮŸฮฅฮ”ฮ‘ฮ™ฮŸฮ™ioudaioiJewsฮ•ฮžexfromฮ™ฮ•ฮกฮŸฮฃฮŸฮ›ฮฅฮœฮฉ[ฮ]hierosolymลnJerusalemฮ™ฮ•ฮกฮ•ฮ™ฮฃhiereispriestsฮšฮ‘ฮ™kaiandฮ›ฮ•ฮฅฮ•ฮ™ฮคฮ‘ฮฃleueitasLevitesฮ™ฮฮ‘hinatoฮ•ฮกฮฉฮคฮ—ฮฃฮฉ[ฮฃฮ™ฮ]erลtฤ“sลsinaskฮ‘ฮฅฮคฮŸฮautonhimฮฃฮฅฮฃsy-tisyouโ€”whoฮ•ฮ™eiareฮšฮ‘ฮ™kaiandฮฉฮœฮŸฮ›ฮŸฮ“ฮ—ฮฃฮ•ฮhลmologฤ“senhe confessedฮšฮ‘[ฮ™]kaiand[ฮŸ]ฮฅฮšouknotฮ—ฮกฮฮ—ฮฃฮ‘ฮคฮŸฤ“rnฤ“satodeniedฮšฮ‘ฮ™kaiandฮฉฮœฮŸฮ›ฮŸฮ“ฮ—ฮฃฮ•ฮhลmologฤ“senconfessed[ฮŸ]ฮคฮ™hotithatฮ•ฮ“ฮฉegลIฮŸฮฅฮšouknotฮ™ฮœฮ™eimiamฮŸhotheฮงฮฃchristosChristฮšฮ‘ฮ™kaiandฮ—ฮกฮฉฮค[ฮ—ฮฃฮ‘]ฮฤ“rลtฤ“santhey askedฮ‘ฮฅฮคฮŸฮautonhimฮคฮ™ฮฃtiswhatฮŸฮฅฮounthenฮฃฮฅsyyouฮ—ฮ›ฮ•ฮ™ฮ‘ฮฃฤ“leiasElijahฮ•ฮ™eiare[ฮšฮ‘ฮ™]kaiand[ฮ›ฮ•ฮ“ฮ•ฮ™]legeihe saysฮŸฮฅฮšouknotฮ•ฮ™ฮœฮ™eimiI amฮŸhotheฮ ฮกฮŸฮฆฮ—ฮคฮ—ฮฃprophฤ“tฤ“sprophetฮ•ฮ™eiareฮฃฮฅsyyouฮš[ฮ‘ฮ™]kaiand

19 And this is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, โ€œWho are you?โ€ 20 He confessed and did not deny, but confessed, โ€œI am not the Christ.โ€ 21 And they asked him, โ€œWhat then? Are you Elijah?โ€ He says, โ€œI am not.โ€ โ€œAre you the prophet?โ€

The scribe at workA manuscript full of corrections

Early scribes were not machines, and ๐”“66 shows it more than almost any other early copy. Across its surviving leaves the manuscript carries roughly 465 corrections โ€” more than three per page โ€” which makes it one of the most heavily corrected New Testament papyri we have. Studies of the hand conclude that the copyist did most of that correcting himself, catching slips of the pen as he worked and, in more than a hundred places, checking his copy against a second exemplar.

The fixes were made in the ordinary ways of the ancient book: washing or scraping the ink away, marking unwanted letters with dots placed above them, and squeezing the correction in above the line or out in the margin. A few ordinary period spellings also appear on this leaf โ€” for example ฮ™ฮœฮ™ for ฮ•ฮ™ฮœฮ™, or ฮ•ฮšฮ™ฮฮŸฮฃ for ฮ•ฮšฮ•ฮ™ฮฮŸฮฃ โ€” reflecting how Greek was pronounced at the time rather than scribal error.

The figures above describe ๐”“66 as a whole.

The manuscriptAt a glance

This leaf John 1:1โ€“21 โ€” front (1:1โ€“14) and back (1:14โ€“21)
Manuscript Papyrus 66 (๐”“66) ยท P. Bodmer II
Date c. AD 200
Hand Careful majuscule, with the scribeโ€™s own corrections
Found Egypt (Bodmer Papyri)
Format Papyrus codex ยท Gospel of John, nearly complete
Content The Prologue and the Baptistโ€™s testimony

Why it mattersJohnโ€™s Gospel, almost whole, around AD 200

Most of the earliest New Testament papyri are small scraps. ๐”“66 is different: a substantial codex preserving most of John, copied only a century or so after the Gospel was written. Because the scribe corrected his own work as he went, it is one of the best windows we have into how the Gospels were actually copied and safeguarded in the second century โ€” and this leaf opens the book, with the words โ€œIn the beginning was the Word.โ€

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ReferencesSources

Text and versification follow standard critical editions of the Greek New Testament; the reading translation is the World English Bible (public domain).